HOME :: Our Mission is to educate, entertain and invoke critical thinking in creating a cohesive environment to work, socialize and function effectively through the medium of Poetry. Our purpose is to establish a new stream of Pluralism poetry in Urdu and Hindi languages - indeed, it is the 2nd most spoken language in the world. Mike Ghouse, Foundation for Pluralism, Studies in Pluralistic societies


Showing posts with label Hindi. Show all posts
Showing posts with label Hindi. Show all posts

Sunday, May 20, 2018

Urdu wala Chashma by Nupur Sharma



Dear Urdu-Hindi friends of DFW & DMV
Adaab, Salaam, Namaste, Satsriakal, and Jai Jinendra!
I have always appreciated the services of Anita Singhal, Nishi Bhatia and Dr. Amer Suleman in promoting Hindi and Urdu languages respectively.
I am pleased to share the following video clip from Nupur Sharma, enjoy it.
This edition is a treasure and should be a part of history, I like the way Nupur presented six theories and suggested to keep your mind open until a thoos suboot springs up for one or the other. The Multan theory is new to me.
Of course, Gulzaar Saheb is Gulzar of the Urdu poetry, but Atif Tauqeer's nazm was incredible. It resonates with my effort in writing similar poetry. Every sher is amazing - and this one stuck to me.
"Sab ka Gunah ek sahi, sab ka mufad ek hai." I will borrow this for my writings about Pluralism. Essence is same rituals are different.
Nadir Durrani has written similar thoughts.
Enjoy this video by Nupur Sharma - https://www.facebook.com/TheWireUrdu/videos/2008571839396075/

I am glad she expressed similar thoughts that Urdu and Hindi is the same language in two different scripts. Let both languages grow and reintegrate. Urdu dictionary literally includes most of the Hindi words and vice-versa. One should be proud to know both languages well, and more languages the better.

Thanks
Mike Ghouse

Saturday, May 30, 2015

Allama Iqbal Honored for his poem


From Chief Minister of Bengal, Mamta Bannerjee's official page

Today we were honoured to confer the prestigious “Tarana-e-Hindi” Award posthumously on Allama Iqbal, the great poet who penned the famous patriotic piece, “Sare Jahan Se Accha Hindustan Hamara…” in a colourful programme at Nazrul Mancha.
The award was received by Prof. Dr. Waleed Iqbal, grandson of Allama Iqbal.
Some pictures of today’s event are uploaded here for all of you.
 


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Urdu Hindi
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website: www.UrduHindi.net ​ 

Tuesday, February 17, 2015

Finding’ the ‘lost’ Urdu

www.UrduHindi.net | Shared by Dalibagh from Indian Express.

The greatest linguistic shames of the century that I know are endured by three languages; Maya, Bo and Urdu.  Perhaps there are more, if you do know others, please share in the comment section below http://urduhindinet.blogspot.com/2015/02/finding-lost-urdu.html


1. Speaking Mayan language in Belize is a crime; they are prevented from speaking the language. The tyrants in Mexico do the same.  I was in Mexico with the high priest of the Maya tribe – and took them up to the Chichen-itza temple, they were afraid of going up there and praying. I took them up and dared the Mexican authorities and for the first time in 30 years they prayed in their own temple. |
http://www.mikeghouse.net/InterfaithSpeaker_MikeGhouse.asp

2. The Bo Language - http://mikeghouseforindia.blogspot.com/2010/02/press-release-in-behalf-of-indians-of.html


3.  Urdu Language – Not all, but enough of the crazies among right wing Hindus and right wing Muslims alike have forced it to become the language of Muslims. How dumb and stupid!  Even in India, the Muslim Bengalis, Malyalees, Guajarati, Tamilians… and neither the Arabs nor the Indonesians, the largest Muslim population in the world speak Urdu.  Whereas Hindus of North India do speak Urdu, it is their language.  Urdu is the language of India, born and bred in India; it is also the official language of Pakistan.

The writer of the article Irene made a point to show the so called Urdu words in Hindi language.  What she failed to share was that the Urdu dictionary has almost all the “Hindi” words listed as Urdu words which I have checked, however I have not checked the Hindi dictionary if it has all the words known as Urdu words.  That is the way to go forward to be inclusive of the other.

I have always called it Hindustani, the only language in the world with three scripts – Devanagiri, Farsi and Roman.  Indeed, our website is UrduHindi.net to reflect that Unity.

I have not made the time to watch “Hindi” movies in a long time – three hours is a lot of time. However, I have learned to watch a few with my wife – we just watched “2 States” a must watch movie – there it is the common Hindustani in it – a blend of Urdu and Hindi that most people can understand. Then we watched Babul with Amitabh, Salman and John Abraham – It’s beautiful Urdu in it laced with specific Hindi words to describe the Hindu tradition.  We also watched Namaste London….

There was a song which talked about, “ choro urdu hindi ka Jhagda” cannot think of the whole song but there is another one that speak about kids “ bhasha ki takrar nahin mazhab ki deewar nahin” from the song in Do Kaliyan. https://www.youtube.com/watch?v=d95tEfX9pNE

My personal contribution to Urdu would be to make this a language free from Muslims and Hindus, and re-induction of words and similes that both people can relate. The references should not be merely Muslim history but Hindu, Sikh, Jain, Jewish, Buddhist, Christian, Adivasis and Dalit heritage as well. 

In 2012 we introduced a new stream of Pluralism in the poetry to seed the idea of one language that reflects the larger culture of the subcontinent.  Thanks to so many poets of Dallas for beautifully re-blending the cultures in their poetry.

There are many poems, but here are the two that reflect inclusion of similes (references) from subcultures of the Subcontinent – Hindu, Muslim, Sikh, Christian, Jain, Jewish, Adivasis, Buddhist and others.


I propose that the Hindu and Urdu groups sit down with both the dictionaries and make random comparisons of 100 words and I hope someday both the Urdu and Hindi dictionaries will carry the same words.

I hope you like the following piece

Mike Ghouse
www.UrduHindi.net
www.MikeGhouse.net
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Such uninterested, defeatist “Urdu-is-dead-who-cares” attitude among Muslims will ensure the language continues to be denied the credit it deserves. In such times, it is good news that social media, and Pakistani serials are doing their bit for the Urdu cause. But here too, it would be great to see if praise for Urdu is not limited to just its poetry, but also extends to its simple, humble words that we use in our everyday lives. Ummeed hai hamari khwahish poori ho.

The young generation of Muslims can not read Urdu script although they speak Urdu at home. They were educated in Hindi medium and are comfortable with it. Unless parents teach their children Urdu at home they will not be comfortable with Urdu script. Although state governments have given some help to urdu schools their standards are low. There are no science and mathematics books in Urdu hence the emphasis on learning Urdu is on language and poetry rather than science and mathematics.

‘Finding’ the ‘lost’ Urdu: But did the language ever really go away? http://indianexpress.com/article/opinion/columns/finding-the-lost-urdu/99/

A large number of mushairas and qawwalis are being held in metropolitan cities, thus further helping Urdu make a “comeback”. A large number of mushairas and qawwalis are being held in metropolitan cities, thus further helping Urdu make a “comeback”.

http://adserver.adtech.de/?adlink/1505/5584602/0/16/AdId=-3;BnId=0;itime=181816784;

A large number of mushairas and qawwalis are being held in metropolitan cities, thus further helping Urdu make a “comeback”.

Written by Irena Akbar | Posted: February 17, 2015 5:39 pm | Updated: February 17, 2015 5:47 pm

There is Faiz in the air. Urdu, the “lost” language of the poets, the hopeless romantics and the ardent idealists, is “re-emerging”. Several online Facebook groups are dedicated to varied Urdu poets, and Urdu learning websites such as Rekhta and Urduwallahs are becoming popular. Pakistani soap operas, broadcast on Zindagi channel, too are helping “revive” the language that “got lost due to Partition”. A large number of mushairas and qawwalis are being held in metropolitan cities, thus further helping Urdu make a “comeback”.

The question, however, is, did Urdu really go away? If anything, it has stayed on, through Bollywood songs, and since the 1990s, through Hindi news channels. Hindi news channels relay “khabrein”, not “samachar”, as was by Doordarshan. Reporters talk of a “shakhs”, not a “vyakti”, and use “adalat” instead of “nyayalaya”, for example. So, since the 1990s, the use of Urdu in popular media has gone beyond just Hindi cinema and extended to television news. Certainly, the language has not been “dying” as Urdu “revivalists” claim.

What has been dying is not the language, but the credit given to the language. Most people don’t know that many of the words spoken in Hindi films or news channels are Urdu. This is not a case of war between Hindi and Urdu. Both languages are closely linked to and depend on each other for their survival. After Partition, Urdu came to be identified with Muslims. “Muslim” Urdu became the state language of Pakistan and was imposed on native Punjabi, Sindhi and Pashtun speakers. In northern India, the land of Urdu and Hindi, the language lost its popularity among non-Muslim Hindi speakers because of its “Muslim” label. Publishers of Urdu books began focusing only on religious literature, further making it less attractive for the non-Muslim audience. In sad contrast, there was a time when Hindu poets like Firaq Gorakhpuri added so much to Urdu heritage.

After Partition, and even now, it is Hindi cinema and news that have ensured Urdu its space in popular culture. But let’s not get patronising here. Urdu writers such as Salim Khan, Javed Akhtar, Sahir Ludhianvi and Shakeel Badayuni have contributed immensely to Hindi cinema. In fact, many Hindi film titles are in Urdu, like Mohabbatein, Kurbaan, Dil, etc. Most Hindi film singers and actors take classes in Urdu diction. Had it not been for Urdu, would we ever have timeless Bollywood dialogues like “Mogambo khush hua” or “Kitne aadmi the” or “Main tumhara khoon pee jaaoonga”?

Yes, “khush”, “aadmi” and “khoon” are Urdu words. And here is the flipside to the Hindi-Urdu marriage. Urdu has so often been used in Hindi cinema — which is a good thing — that Urdu words are now mistaken as Hindi — which is a bad thing. Hindi has helped Urdu grow in popular culture, but in the process, it has stolen (for lack of a better word) many Urdu words and added to its lexicon. How many of us know that “paani”, “duniya”, “gussa” and “baad” are Urdu words? In Hindi, these words are translated as “jal”, “jag”, “krodh” and “pashchaat”. Some people, thankfully, call this mixed lexicon “Hindustani”, thus acknowledging the frequent use of Urdu in Hindi. In fact, even as the government goes overboard in promoting Sanskrit, its ministers use Urdu words like “Ram-zaade” or “Haraam-zaade” to put their messages across.

But it’s neither the fault of Hindi or Urdu for the dying acknowledgment of the use of Urdu. Languages are used by people, and it’s only people who can make them thrive, survive or perish. So, for the sake of acknowledgment of the the use of Urdu, Hindi and Urdu speakers need to put in their efforts. Sadly, that’s not how it is. Take Zindagi channel. Despite garnering critical appraise and TRPs not just for broadcasting better content but also for “bringing back Urdu to the living rooms”, it has adopted a new tag line: “India’s premium Hindi channel”. When everyone is loving the Urdu being spoken in its serials, why not call itself “India’s premium Urdu channel”? Some say it is a way to attract more viewers. But how will Urdu in its tag line repel viewers? My sad guess is the channel’s decision is probably because of the language’s “Muslim” association.

And here comes the responsibility of Urdu speakers, primarily Muslims of north India. I am not getting into how governments, Muslim political leaders or organisations need to go about Urdu’s cause. I am talking about ordinary Urdu speakers. Here’s a small but telling example. I follow a Facebook page called “Lucknow”. A year or so back, the page would share posts which would display a word, its origin and its use in a couplet. The word, and the couplet, would be displayed in Roman and Devnagri scripts. The origin of the word would invariably be mentioned as Persian or Arabic. It was clear the word belonged to the Urdu language. But why no mention of Urdu? I asked the administrator of the page if, alongside the Roman and Devngari scripts, the word could be written in Persian script, so that people know it’s Urdu. The administrator, a Lucknow-based Muslim, said he had a “space problem” and “nobody understands Urdu”. It’s when other followers of the page, mostly non-Muslim, started demanding that they would like to read the word in Persian script, that the administrator agreed to my suggestion.

At the launch of an Urdu daily in the capital about two years ago, prominent Muslim businessman Sirajuddin Qureshi had said that he had started an Urdu newspaper some time back but no Muslim family he knew subscribed to it and so he had to shut it down. Also, when the Census was being conducted sometime in 1999-2000, some of our Muslim neighbours had said their native language was Hindi, even though they spoke Urdu at home. Their explanation: “Who cares about Urdu now”.

Such uninterested, defeatist “Urdu-is-dead-who-cares” attitude among Muslims will ensure the language continues to be denied the credit it deserves. In such times, it is good news that social media, and Pakistani serials are doing their bit for the Urdu cause. But here too, it would be great to see if praise for Urdu is not limited to just its poetry, but also extends to its simple, humble words that we use in our everyday lives. Ummeed hai hamari khwahish poori ho.


Wednesday, October 30, 2013

Incredible Mushaera/ Kavi Sammelan in Dallas for peace and unity

Incredible Poetry Session in Urdu and Hindi Language.
Kavi Sammelan/ Mushaera for peace and Unity
Hall of State at Fair Park, Dallas, Texas.
Friday, October 25, 2013/  9:00 PM - 1:00 PM
Dismiss



 

Hon. Kapil Sibal, India's law Minister (Secretary, Department of Justice) was to be the Chief Guest of the event, unfortunately, he was called back in the last minute to stay in New Delhi to handle the national affairs.  However, the greatness of the man lay in his response to the need of the day, he realized his absence will embarrass the organizers and the people of Dallas/ Fort Worth. So, he took the time to address the organiser Noor Amrohvi and the audience in a powerful video message with regrets.  We the people of Texas appreciate it and honor this gesture of dignity.

In 1996, when we held a big Cricket event and invited the Ambassadors of Common Wealth Nations, and the Ambassador of Australia and New Zealand were bat ready to come and play, but were pulled back due to back home politics.  This happens.

The set up was incredible; I have never seen anything like that. It looked like Mughal Shahi Darbar or a Roman Coliseum; Corinthian columns in Gold in the back drop and rows of two white long stretched Sofas that ran across the spectrum of the outdoor arena. It provided a historicity to the samaa (environment).  
Jyoti Kumar was pleased with the efforts of her team made up of Hindus, Muslims, Sikhs and Christians from the subcontinent.   From the planning stages to the execution of the program, each one in the team was committed to the unity theme and she is positive about moving forward with the mashaal (torch bearer) of the Unity.

I would encourage Noor Amrohvi, the Chief Organizer to repeat this set next year.  Janab DD Maini Saheb suggested that we bring the "Kambals" and enjoy the outdoor program. Tirmizi Saheb said, it happens in UK and Germany.  Unfortunately, weather did not permit sitting outside, and instead, the program was carried in the auditorium.

Agar Chandni raat hoti to kya baat hoti!

Every poet was great, but as always a few leave lasting impressions on each one of the audience members.  What appeals to you is different than what appeals to me; it is as simple as that. The old saying, beauty is in the heart of the believer remains an eternal truth. I would encourage you to write your impressions in the comment section below, so we have a full range of expressions.

It is not customary to praise a few and skip the others. Indeed, everyone of the poets came prepared to deliver his and her best and they did, when I get the time, I will write a note about all the poets, but for the time being, here are a few mentions.

The biggest hit was Munawwar Rana Saheb, he was everything he was projected to be; one of the best in Urdu/Hindi poetry. Of course, as Noor Amrohvi Saheb said, it’s like "sooraj ko chiragh dikhani wali baat."  His style, voice and delivery kept us all sit with full tawajjay (attention) through the very end of the program around 1 AM.  His poem Mahajir was just incredible. Indeed, Zia Khan Saheb was sitting two seats from me, it was his story too... they left everything when they went to Peshawar from UP and it is also the story of Maini Saheb, whose family sold their stuff in Lahore for damdies and made it to New Delhi.  There was a lot of mention about Allahbad, so I bought his book and CD to share it with my wife whose mother was from Allahabad. I did miss Renu Chandra Saheba, who is also from Allahabad.

I believe it was Sarfaraz Abad Saheb who said, writing poetry is an amazing experience, you can tell so much in just two lines.... sometimes the whole story can be said in a Rubayee - a Qurartet. Poetry is indeed a powerful story telling medium. That was very encouraging to me personally, as I am reviving the poet in me after 35 some years of writing 32 short stories and 43 poems in Urdu/ Hindi, but this time, it will be on social issues and religious and societal pluralism.

Dr. Zubair Farooq's poetry won many hearts - he is an Arab, a medical Doctor serving two hospitals in Dubai but he has learned Urdu and Hindi, and has a passion for the languages, and has written over 24 books. His poetry was simply enjoyable and his Urdu accent was delightful and so was his tarannum (Singing).  Of course we all have different accents of Urdu, ranging from Dakkani to Punjabi, Bengali, Malayalee, Bihari, Sindhi, Dogri or Gujarati tones. However the standard bearers of Urdu are speakers from New Delhi, Karachi and Lucknow. 

Why does Dr. Farooq have a passion for the language?  Munawwar Rana Saheb used a sentence for a different purpose, but fits right in...  Columbus ka Khoon!  Meaning why did Columbus sail to different lands? Actor Mahmood would have said, "khujli ka jhaad". Indeed, it was his passion - just as each one of us is driven by a different passion. Mine is Pluralism, what is yours?  Think about it and make an effort to say in poetry format, you can do it, it is a challenge for you!

Archana Panda Saheba had a powerful message about women and freedom. She shared a story in her poem, about the laanat (curse) of Dowry. How a girl is constantly trained to put up with things, the girl in her narrative tells the Groom off while sitting in the Mandap (wedding altar) to his demands of dowry - and then comes the most sensitive moment where parents would normally scream at the girl for bringing shame to the family... instead,  her Mother said she was proud of her for the action, and her father puts his hand around her giving her confidence that she did the right thing. It is a powerful story and I hope to pass on her information to Dallas organizations like Chetna and Muslim Community Center committed to address the domestic violence issues. She will make a good speaker with little training on Domestic Violence.

When I get the time, I will write a note about the other poets.

I also appreciate the team led by Noor Amrohvi,  Jyoti Kumar, Irfan Ali, Azhar Bukhari, Anand Punjabi, Javed Gill, Sanjeev Gupta, Mushtaq Raes, Nutan Arora, Rehan Kaiser and others. We should always appreciate the sponsors who believe in the program and make it happen - Jyoti and Ashok Kumar, SK Mittal and several others were big supporters.

Noor Amrohvi Saheb was thorough in appreciating and thanking the poets, volunteers, sponsors and the supporters - he gets 10 for 10 from me.

Please note that in March 2014, we will go for the 2nd Annual Pluralism Mushaira/ Kavi Sammelan, where we are planning to start a new dhar (stream) on poetry with exclusive focus on social, cultural, religious and work place pluralism. Pluralism in one sentence is respecting the otherness of others, and when we do that, conflicts fade and solutions emerge. 
# # #


PUBLISHED OUTLINE OF THE PROGRAM




PRESENTED BY AL-NOOR INTERNATIONAL
Kavi Sammelan and Mushaira
AN EVENING FOR PEACE AND UNITY  




PROGRAM 9:30 TO 12:30

Chief Guest: Hon. Kapil Sibal, Law Minister, India

Presided by: Hon. Mohammed Adeeb, MP, India



Welcome —Jyoti Kumar

Organizer and MC—Noor Amrohvi

 

Participating Poets from Dallas





Dr. Qaisar Abbas

Masood Quazi

Saeed Qureshi          

Tariq Hashemi

Younus Ijaz




International Poets


Archana Panda

Abhinav Shukla

Khalid Khaja

Sarfaraz Abad

Dr. Kaleem Zia

Dr. Zubair Farooq

Munawwar Rana




Friday, October 25, 2013
Hall of State at Fair Park, Dallas, Texas















Pictures available at this link: http://www.flickr.com/photos/mikeghouse/sets/72157637070848254/
More will be uploaded this week at the above link.
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Here is an article I wrote for this occasion.  






We the people of the Subcontinent
First of all Congratulations to Noor Amrohvi for organizing the peace Mushaira-Kavi Sammelan in the Hall of State at Fair Park, we need more of these events to build up a momentum for pluralism and building cohesive societies where no human has to live in discomfort, apprehension or fear of the other.


As Americans, the Subcontinentian Americans, or Indian, Pakistani, Bangladeshi, Nepali or Sri Lankan first generation Americans, we are deeply connected to the land where we were born, and it is a natural for us to be tied to her.  Indeed, the Mitti, the Bhoomi and the Dirt runs in our veins, after all, we were nurtured and shaped with the water, food and air from that land. It is that deep connection we have with our motherland that beckons us do our share of good as a self-balancing act.

I do want to acknowledge the anguish of the people, who have been uprooted from their homes from Germany, Poland, Vietnam, Palestine, the native peoples and our own Partition.  It must be painful for them who went thru the separation.  The Law of Karma does not spare any one. The whole world suffers when there is injustice to any, and all of us will pay the price for allowing it to happen. 

One of the first persons to pen such sentiment was Bahaddur Shah Zafar, the last mogul king who was exiled to Rangoon – and his ghazal ‘Lagta Nahin hai dil mera, ujde dayaar may” has become an immortal poem of longing for the motherland.

This also reminds me of Indivar’s song from the movie Upkaar,


Es dharti pay jis nay janam liya, us nay hi paya pyaar tera
Yahan apna paraya koi nahi, hai sub pay ma undhar tera


It is this Udhaar (obligation/debt) that makes most of us Subcontientians  to remain connected with the motherland. It is an unwritten social contract between Maa and the Beta/Beti. Most of us, the emigrants do our best to fulfill that obligation, while some of us just don't succeed, being caught up in the web of our life.

Living in the United States, we have a new roop- that of Americans, which means the old political lines of India and Pakistan become thinner, and sometimes the divisions look silly.  We, the Subcontinentians, find more in common to come together to celebrate poetry in the form of Musical Concerts, Kavi Sammelan, Mushairas and Ghazals.  It brings all of us together, particularly the commonality of language and references in the poetry. We feel the same about love to fellow beings and romance.


Poetry is the best way to express our feelings and I am glad this Mushaira is taking places here under the open skies of Texas.

I have a dream, and my dream is shaped by my father's dream. It is a larger dream to include the entire Subcontinent, thanks to America for giving me the broader perspective.  I learned that from his attitude towards fellow beings. He dreamt an India where every Indian was respected for who he or she was, as is. He lived that life - the most significant example was the way he treated the then "untouchables" during a period when they were not allowed inside your homes. We always had construction work going, and my mother would serve them tea and food in the same utensils that we used (funny to say this, but that was a no no then) despite the criticism from a few. They had given up on him. My father never treated any one less, nor my mother thought  less of any one. I had a great example to follow. 



I am an Indian American, and take immense pride in the pluralistic ethos of the subcontinent.   Indeed, I have made a commitment to nurture those values, and share them with fellow humanity in my talks, write ups and media appearances.  

As a social scientist, my contribution would be sharing my motherland's pluralistic heritage with my homeland as a gift to America.  By the way, India was one of the first three nations on the earth to recognize American independence in 1776; it was Tippu Sultan, the head of the state of Mysore (Karnataka) along with Morocco and France.

TWO DECADES OF RESEARCH ON PLURALISM

The Asian News Magazine featured the essence of every religion, and the multi-cultural aspect of India and its inclusiveness, the Asian News Radio featured weekly hour dedicated to presenting the essence of religious festivals so we can learn about each other. We also produced more than 500 hours of talk show radio on religion, every beautiful religion, Pundits, Pastors, Imams, Rabbis, Shamans and Religious clergy from each faith joined me daily to share the wisdom of his or her religion, indeed, Atheism and pluralism had its own slot.


For two years we conducted two sets of workshops called Understanding Religion, all the beautiful religions (Atheism was part of the learning). We had a Rabbi, Pastor, Pundit, Imam, Shaman and respective religious ministers joined in presenting a three hour workshop - on each faith. Funds permitting, I hope to recommence the workshops, and create a replicable model. The idea was to demystify the myths about each faith. Two of the most misunderstood faiths are Hinduism and Islam, and we cannot let people rot in mis-information, we have to do our share of the work in creating a better world. Of course, finding the truth is our own individual responsibility.

Each one of us is capable of standing up for others, when we do that; all of us would be safe. We cannot demand peace, when we are not peaceful within, we cannot ask others to be hateful, when we are full of it.

We should not dump our issues onto the next generation, we are conquering the space, we can conquer our prejudices too, that is the greater Jihad (inner struggle) Lord Krishna and Prophet Muhammad had called for. The nation is moving forward despite the issues, and we need to take the initiative and bring closure to them in our life time. They will not go away by burying our heads in the sand.



INCLUSIVE ATTITUDES ARE CULTIVATED



Our sense of responsibility is akin to wearing the seat belt. If you live in America, and don't wear the seat belt in the car while you drive, not only you feel guilty, but certainly uncomfortable. It was not the case before the seat belt was made mandatory for the driver and the front seat passenger. It is indeed a consciously learned behavior. I feel the same sense of discomfort, when I get to the podium and not mention or include different religions in the speech. My only fear is excluding others in the public square even by mistake.  To allay that fear; I have learned to start my speeches with Pluralism greetings and prayers that are inclusive of every one including my Atheist friends  


COMMUNAL RIOTS

My father is my hero and opened the doors of wisdom to us. Pluralism indeed runs in my family. He taught us one of the biggest lessons of my life in social cohesiveness and dealing with extremism that I continue to reflect in my talks, acts and write ups.

During the communal riots in Jabalpur (India) in the early sixties, both Muslims and Hindus were killed in the mayhem, as it happens every time. I wish every father in India, America and elsewhere teaches this lesson to his kids. He was crystal clear on his take; He told us the "individuals" are responsible for the bloodshed and not the religions. If we get the guy who started the conflict and punish him for disturbing peace, rather than calling it a religious issue for the communities to jump in and aggravate it further, we would have saved many lives. He would emphasize that you cannot blame the intangible religion and expect justice; we must blame the individuals who caused it and punish them accordingly for disturbing the peace and thus bring a resolution to the conflict by serving justice. He said you cannot annihilate, kill, hang or beat the religion, then why bark at it?

WHAT IS PLURALISM?

Simply put, it is respecting the otherness of the other and accepting the uniqueness of each one of us. In cultural terms, it is recognizing your culture as a beautiful expression of life to you, as my own is to me.  In religious terms, it is learning to honor the way your worship or bow to the creator in gratitude, is as divine as my own.

Pluralism is our future, and as a futurist, based on the trends, I foresee, that two generations from now, we would be comfortable in saying, my religion, culture or life style is one of the many choices, and further down the road, a significant number will proclaim that my way of life is not superior or inferior to any.

They will consider ‘claiming superiority’ would be sheer arrogance and religion (a major part of life to many) is believed to imbue humility that builds societies, communities and nations in creating that elusive kingdom of heaven where all of us can live  without apprehension or fear of the other.

 
Patriotism should be defined in terms of what you do to uplift the hopes of people, in terms of education to all, jobs to as many as we can in each successive year, home for every human, and a better life style to every Indian.





Each one of us must do our share in building a cohesive societies, where no one has to feel alienated, discriminated, apprehensive or fearful of the others.



Every Desi must be free to eat, drink, wear and believe whatever he or she is comfortable.   



WHO ARE WE?

Our Motherlands whether it is India, Pakistan, Bangladesh, Nepal or Sri Lanka are represented by every race, nationality, ethnicity, language, culture and religion. Collectively, we see God as one, none and many; and in every form; male, female, genderless and non-existent, being and non-being, nameless and with innumerable names.


Collectively, we are Adivasis, Atheists, Baha’is, Bos, Buddhists, Christians, Dalits, Hindus, Jains, Jews, Muslim, Scheduled casters, Sikhs, Scheduled Tribals, Zoroastrians and every possible grouping. We are Brown, Black, White, Yellow and green with envy, and yet we are one nation and one people and we need to continue to reinforce that oneness.



Our combined philosophies believe in one world; Hinduism describes the world as Vasudhaiva Kutumbukum, the whole world is one family, the idea of Ek Onkar (one) in Sikhism, you are all created from the same couple as Qur’an puts it and Jesus embraced every one regardless of who any one is, and similar philosophies are grounded in all our religions. 



  


Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.